Between ages 18 and 29 I lived slap bang in the middle of Sydney’s Kings Cross. There were reasons. At that time I worked in the rock music industry, which involved seeing bands play four nights a week from 11pm to 3am. I needed a home close enough to the inner city music venues that I could afford taxis to and from – or could walk (shudder!). I needed to be somewhere open 24/7 so I could buy a snack at 4am. I didn’t earn much, so I survived mostly on my 4am post-gig snack and a late morning cappuccino, with slice of continental chocolate cake, at a sidewalk café.
Many of the musicians I knew and worked with lived nearby. There were also artists, writers, filmmakers and actors, which made for interesting chance meetings and creative cross-pollination. The Cross at that time did have a certain charm: it was bohemian and vital, with a carnival-like atmosphere late into the night.
People have asked me if it was exciting living off Darlinghurst Road during the period dramatised in the top-rating TV series ‘Underbelly: The Golden Mile’. Yes, it was exciting. But I hate people asking me about John Ibrahim, the nightclub owner and underworld figure who was central to the ‘Underbelly’ narrative. I’ve been asked if I met Ibrahim, by a woman who sighed he was so “Sexy!” I don’t know if I was ever in the same room as Ibrahim. Very likely yes, as I did spend a lot of time in nightclubs and the Cross was a close-knit assemblage of characters. I do know that even then I despised what Ibrahim represented, which to me was clear: exploitation and thuggery.
At that time, you couldn’t walk more than a meter or so along Darlinghurst Road without there being drugged out prostitutes standing on the pavement, unsteady on their high heels, their bruised flesh massively exposed by flimsy, abbreviated garments that barely covered their wispy limbs. The prostitutes were young girls and transsexuals. Darting between the prostitutes were people looking to score: some of them hard-core drug addicts, others “sightseers” mostly from the western suburbs. You could pick who was scanning for drugs. Their eyes flitted constantly, seeking out their dealers. In addition to prostitutes and their clients, dealers and their clients, the rag-tag bunch of eccentric residents and the tourists (local and foreign), periodically there’d be an influx of US sailors on “R&R” (rest and recreation). Those nights were especially lively.
Many years later, when I revisited the Cross after 15 years or more away, I was astonished that I had tolerated living there for even five minutes, let along close on 12 years. It was physically filthy, and squalid. The local “colour” I’d taken as a given, even thrived on, seemed to me sad and abhorrent. But at the time, given I was a freelance writer who worked from my own home, producing not more than two articles a week, I spent hours on end people watching. I’d sit somewhere I hoped was unobtrusive and watch the entire parade.
Of course this led to many curious encounters (tarot card readers, random celebrities) and many encounters that were plain tedious (men hoping I was a “working girl”, or trying to recruit me to porn photo shoots or communes in Orange).
It also led to an encounter that I believe changed my life. One incredibly hot evening, I was sitting atop a low brick wall when a group of young people wafted towards me. They were fresh-faced, somewhat angelic looking, handing out brochures printed in pale blue and white containing prayers for peace. I don’t know what, if any, church or spiritual practice they represented, and although I kept the brochure for many years – and later cut out the readings and pasted them in a special folder – there was no text to identify who produced it.
I don’t think these young people attempted to engage me in long conversation. They simply handed me the brochure, told me their aim was to promote peace, and continued on their mission. I turned my eyes to the brochure and the first words I read have stayed with me always: Peace begins with me.
As it happens, that message, and the other prayers, were remarkably pertinent to my circumstances. My life was turbulent. I was not a peaceful or spiritual person, in any way. In fact I mentally dismissed those kind young people as sappy and naïve – but I did keep that brochure.
For a long time, through the toughest time of my life, I read those prayers out loud every day. And when I started to explore related readings – both through the Christian church and through peace activists of other faiths – there’s no question it was those foundational readings that prompted me.
I sometime think of the young people who spent that evening in the Cross, handing out brochures to hookers and drug addicts and drunkards and people who looked at them like they were crazy. It was brave of them, really. They probably wondered whether what they were doing could possibly make a difference. And I am here to answer, once again: yes.
Mission is a challenging concept, easily confused with intrusion. What I took from this experience, amongst much else, is that there’s nothing embarrassing about peace, love and understanding (despite the anti-hippy ethos of my rock music comrades); and that speaking one’s truth can be a gift, if offered with love.
So if asked if I met John Ibrahim, gangster, I will reply that if I did, he made no impression; but the teenage “peace people” I will remember, always.
Prayer of Saint Francis of Assisi
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Lord, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned
and it is in dying that we are born to eternal life. Amen