Elly McDonald

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Avon and Servalan, Paul and Jacqueline – memoirs

Call me Jacks – Jacqueline Pearce in conversation [with Nicholas Briggs] Audio CD

You’re him, aren’t you? An autobiography by Paul Darrow

From 1978 till 1981 the British sci-fi series Blake’s 7 was broadcast on TV across four seasons, 52 episodes in all. Blake’s 7 was originated by Terry Nation, who also created the Daleks of Doctor Who fame. He intended Blake’s 7 to be a darker alternative to Doctor Who: Doctor Who for adults. Or a darker Star Wars. It ended badly. I mean that. As a 20 year old fan in 1981, I was so distressed by Blake’s 7’s final scenes that I wrote to the newspapers: Shocked of Kings Cross, Sydney (a neighbourhood where most of us were mostly unshockable).

There were two mainstay characters who did not appear in Episode 1, Series 1, and one of these characters was missing – and greatly missed – in that final episode. The other claims the final shot. These characters are the evil galactic Supreme Commander Servalan, played by Jacqueline Pearce, and Avon, first introduced as a cold, self-interested, sociopathic hacker, played by Paul Darrow.

Servalan

The absence of Servalan and Avon might explain why, when I watched a repeat of Episode 1, Series 1 when Blake’s 7 was rescreened in the ‘90s, I could not make out why I’d loved this show so much. Avon and Servalan. They were the drawcards. Tarrant was cute and Cally quite compelling, Vila was amusing and the first Travis had a kind of S&M appeal, but really, for me Blake’s 7 was Avon and Servalan. This I understand was true for many of the series’ 10 million or so (at its peak) viewers.

Servalan, especially, was a kind of perverted role model for me. After a miserable love affair, I cut my hair to a short fuzz, to look like hers. Men wanted to touch the possum fur fuzz on my head. I let them. But I knew I was an alter ego – a lost clone – of the Supreme Commander and that if I chose, those men would be laser blast fragments.

servalan blasts Avon

Having recently re-encountered Blake’s 7, I was curious to learn what happened to the actors in their subsequent lives. I found there is a pop cult industry around the series, a business called B7 and a business called Big Finish, with audio adventures voiced by original cast members and Comic Con appearances. There are autobiographical materials, such as Call Me Jacks – Jacqueline Pearce in conversation (audio CD) and Paul Darrow’s memoir You’re him, aren’t you? – An autobiography.

What did I learn?

I learned that it’s painful to be an actor, that the odds of achieving any kind of success are stacked against acting aspirants, that success once achieved is seldom enough, and seldom sustained, and that the pain of being a has-been and the pain of being a never-was and the pain of finding hollow “success” can be hard to live with.

I learned that Darrow and Pearce are both deeply ambivalent about Blake’s 7, that the 35 years since have seen both struggle with depression and despair, and struggle in other ways. Pearce talks openly, recklessly, about it. Darrow circles around pain and disappointment over and over, looping through themes of ambition and failure, and feelings of anger and envy, till the cumulative effect is of an old actor, deep in his cups, holding forth in a way he hopes is avuncular but in fact comes across as bitter. Not that I’m saying Paul Darrow drinks. I’m talking about how I read his memoir.

Paul Darrow Avon

There are positives. Jacqueline Pearce is painfully open, recounting a tale of talent blighted by mental illness, but her story testifies to resilience and the value of friendships, including a supportive friendship with the late great actor John Hurt. It’s easy to empathise with Pearce’s observations and experiences, and easy to admire her fortitude. Plus, her voice is beautiful, even if her frequent throaty laugh becomes unsettling.

Paul Darrow is an intelligent man and his account of his life attests resilience, too, and enterprise. He writes in short pieces, not necessarily linear chronology, and I wish there’d been a sympathetic editor to hand to help him focus on the interesting questions he raises, and to minimise some of the more indulgent sections, such as his synopses of each episode of every Blake’s 7 series, which could be summarised as “The narratives were crap, the production values trash; if you care about Blake’s 7, the more fool you.”

I don’t think he meant to imply Blake’s 7’s production team, or its viewers, are idiots, but he does imply that, at length. Then he contradicts himself and praises the writers, the directors, the stunt crew, thanks the actors for their friendship and thanks Terry Nation for transforming his life. Like I said, conflicted.

Paul Darrow is an intelligent man. He does raise good questions. Given the plots are ludicrous, the stunts unconvincing, special effects rudimentary and the production values shout low budget, what can account for Blake’s 7’s popularity? This was a show shot on video, not film, shot largely within semi-bare stationary sets (Scene: The interior of a space craft), with quarries and occasional sand drifts for location shoots, and characters who wield what look like hair-dryers standing in for laser guns.

And this: why did audiences relate so strongly to the overt sociopaths, to Avon and Servalan? Why did the sparks of an Avon/Servalan pairing cause salivations? Why, cosmos above, would young women like me imagine Servalan a role model and fantasise about Avon?

Servalan Avon.jpg

Paul Darrow is an intelligent man and in his autobiography he acknowledges these questions. Then, after a half-hearted stab in response (Avon as “a bit of rough”?), he gloomily gives up, as if it’s all too much. Which it would seem it was.

It must be hard, for Paul Darrow, to start out sharing a house with fellow RADA students John Hurt and Ian McShane, and at the height of one’s fame to be touted as a future James Bond (Timothy Dalton got the Bond gig), then to be relegated to pantomime, touring rep (again), and the continuing audio adventures of a character you played several decades back. A character who logic suggests died.

Darrow writes interestingly about typecasting, and he writes about an actor’s need for an audience, for affirmation. He is savagely funny about how he’ll be remembered. As ever, he’s torn, not sure whether anyone will care at all, or whether there’ll be mangled memories and pop culture fan-hysteric tears, or whether some people might consider his career had value. I’m here to reassure him. Paul, you are loved. How could a reader not love an actor who quotes the review that said “Paul Darrow plays Macbeth like Freddie Mercury giving a farewell concert”, and the review that read “Paul Darrow is an actor worth watching, but not in this play”?

It must be hard, for Jacqueline Pearce, to start out as the RADA ‘girl most likely’, directed by Trevor Nunn, hanging out with John Hurt, Anthony Hopkins and Ian McShane (no mention of Paul Darrow), then be ‘demoted’ in the final series of Blake’s 7, omitted altogether from the final episode, then spend most of the next decades with little or no acting work, instead dependent on Housing Benefits and the kindness of friends, with stints as an artists’ life-drawing nude model in Cornwall, and volunteering in a monkey sanctuary in Africa. Plus stints in psychiatric care. And two bouts with cancer.

Servalan Jacqueline Pearce

Live well, Jacqueline.

My own best answer for why Blake’s 7 was loved is this:

In the late ‘70s, the Western world began to understand its supremacy could not last. Throughout the ‘70s there were petrol politics, revolutions, the Irish Troubles, labour unrest, increasing disparity between North and South, and rich and poor. During Blake’s 7’s run, the USA voted out Jimmy Carter and voted in Ronald Reagan. Margaret Thatcher was elected prime minister of Britain.

We weren’t too sure about our heroes – was Thatcher a Servalan? – and we weren’t sure who were the villains (the IRA? Revolutionaries in Iran?).

Paul Darrow points out it isn’t clear whether the crew of the space ship Liberator, the crew who were “Blake’s seven”, were in fact heroes or simply terrorists. He asks, if Blake was trying to lead a popular revolution, why was nobody else rising up? Could it be, possibly, that the Evil Empire was not perceived by its citizens as evil? Could it be that Blake, and his crew, with their talents for destruction, remained criminals even on the Liberator, as they had started out criminals?

In times of change and extreme moral ambivalence the foremost task, possibly, becomes survival. Avon and Blake and the Blake’s 7 crew hurtled through a hostile universe, hunted by omnipresent authorities, unsure of their mission, not knowing who to trust. So you trust the strong man. You trust the sociopath, Avon, because Avon has his eyes on the prize: survival. Or you follow the Supreme Commander, Servalan, because Servalan is also a survivor, and her will to power is second to none.

Pearce and Darrow were good at playing survivors.

Don’t be fooled by that soft velvet fuzz. Servalan will kill rather than be killed, and Avon will, always, be the last man standing.

avon and guards

 


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After viewing Philippe Mora’s film Monsieur Mayonnaise (2016)

Monsieur Mayonnaise: Philippe Mora’s colour-saturated documentary/memoir/graphic novel/cartoon about how his parents Georges and Mirka survived the Holocaust to introduce European bohemian culture to post-War Melbourne, Australia.

And how Gunther Morawski became Georges Morand then Mora then Monsieur Mayonnaise then Georges Mora; or, how Gunther Morawski became a Resistance hero, father substitute to Jewish war orphans, people smuggler, and impersonator of Catholic nuns (in company with best mate Marcel Marceau).

Some of my responses:- with apologies to Philippe Mora and his family for details I’ve recalled wrongly or that should have been included but are not. I hope the Mora family will forgive me for borrowing some of their images and artwork for this blog.

[SPOILER ALERT: If you plan to see Monsieur Mayonnaise this response might be best read AFTER viewing. On the other hand, it’s the Holocaust – you know how that unfolded. Don’t you?]

monsieur-mayonnaise-hitler-book-burning

Artwork by Philippe Mora for his graphic novel Monsieur Mayonnaise

One morning Leon Zelik left his Paris apartment to buy a newspaper. While he was out, soldiers arrived and took his wife and his three daughters, Mirka, Madeleine and Salome.

The women were herded onto a train along with 1000 other Jews, mostly women and children. They were terrified. As the train rattled along, Mme Zelik and Mirka, her eldest daughter, peered through the wooden slats of their crate-carriage, strained to identify signage at train stations they passed.

The mother had had the presence of mind to grab a sheet of paper, a pen and an envelope from their apartment as they were taken. Now, she wrote the names of each train station in sequence. She folded the page into the unstamped envelope, which she addressed to her husband, Leon Zelik, at their street address.

She directed Mirka to drop the sealed envelope through the crate cracks as the train slowed. Mirka was frightened it would blow back onto the tracks.

They were disembarked at a massive holding centre. Four days before their contingent were scheduled to be shunted to Auschwitz, guards came and released them. As Mirka looked back towards the camp she saw the other detainees crowded against the fences, the children big-eyed, watching the Zelik family retreat to freedom.

In later years Mirka said the big eyes in the faces of the doomed children were the genesis of the angel children she painted throughout her life. She said the guilt pained her. Telling this, she cried.

Someone had found the addressed envelope, stamped it, and mailed it to Leon in Paris. From the list of train stations, Leon worked out the camp where his family were held. He convinced a clothing manufacturer to request that the Zelik women be released on the grounds that the mother was a required worker manufacturing German army uniforms. A lie, but it worked.

In later years, Mirka thanked that anonymous person who found her mother’s letter, every day, life long.

Mme Zelik, Mirka, Madeleine and Salome were the only survivors of the Jewish detainees on that transport. I have/had a mental blank on The Mother’s name. Wiki says she’s “Celia (Suzanne)” but in his film Philippe Mora refers to her by what I think must be a Lithuanian petname or diminutive.

monsieur-mayonnaise-mirka-mora-with-angel-children

Mirka Mora with angel children

There’s a sequel: by chance Leon met a French farm worker, a Christian, who offered the Zelik family sanctuary. In his village was a house locked up while its owner was a prisoner of war. The Zeliks spent 2 1/2 years there. The Frenchman’s daughter says her father never questioned that providing sanctuary was the right – the only – thing to do.

I won’t recount Georges story here. I can’t get his story out of my mind, and have been telling it to almost everyone I meet. But every time I tell it, I cry, and the people I tell it to cry too.

Suffice to say there’s a 92 y.o man on film who says he became an eminent New York child psychiatrist because Mora and his Resistance colleagues saved his life, because Mora cared, and because he wanted to be like Mora: to save children. Even if it meant dressing up as a nun and trekking Jewish war orphans to the Swiss frontier, a la The Sound of Music. In company with the famous mime Marcel Marceau. (No, even in New York none of this is required of child psychiatrists. This is what French Resistance operative code-name Mora did.)

monsieur-mayonnaise-georges-mora-philippe-mora

Georges Mora clips his son Philippe’s hair

In Philippe Mora’s film he visits a museum memorializing child victims of the Holocaust deported from France (not the famous Holocaust Museum in the States – I googled but could not identify this museum). The interior walls seem to be lit with a low golden glow and have what appear to be timber vertical divides and, less prominent, horizontal divides, so that the walls suggest a panel of spaces for portraits or icons. Many of the spaces are filled by photographs of children who died, with their name and (I think) age. The spaces left empty are ones where no photograph has been located. I believe in this museum there are 6000 framed spaces.

Aesthetically it’s beautiful. Emotionally, it’s devastating.

monsieur-mayonnaise-hitler-and-mickey

Artwork by Philippe Mora for his graphic novel Monsieur Mayonnaise

My father shocked me today when he asked if pogroms predated Hitler. He seemed to think anti-Semitism started in post-WW1 Germany. I can only think this is cognitive slippage in old age and illness, as Dad, having been a child in the ’30s, went on to be a student of economics, politics and modern history.

Yet knowledge of modern history is vanishing, replaced by Hollywood distortions (Inglourious Basterds), denial, and a galloping cynicism that buys into conspiracy theories and a belief that everything we’ve been told is propaganda.

When I was 22, in 1983, I went to an adult education course where my classmates included 3 older women, post-WW2 Jewish refugees. Two spoke with heavy accents and the third, after 35 years in Australia, barely spoke English at all. Her friends explained she rarely ventured outside the Jewish emigre community.

I asked if they’d encountered anti-Semitism in their early years in Australia.

“Oh darling,” one woman laughed. “No. People here didn’t know what a Jew WAS.”

I suppose part of the problem is when we can’t admit our ignorance, and *think* we “know” the stranger.

Openness to learn is more important than ever. But in a media age, what media do we trust?

monsieur-mayonnaise-georges-mora

George Mora. Monsieur Mayonnaise.

My friend Donna says, “I was married into a Jewish family for 32 years. The matriarch pulled the address labels off of every magazine that came to the house (the goyim see the name and know that is a Jewish household), and no one talked about illnesses or diseases except in very hushed voices (the government takes the weak first)… that was not uncommon in the WWII generation, but they are slowly dying off, and the younger folks have no idea..”

“George Mora’s” two sons had no idea he was really Gunther Morawitz, German-born, medical student at Leipzig University, native German speaker, until his last years; and no idea why he wouldn’t step into a VW or Mercedes-Benz or use Krupp appliances.

When I was at school I had teachers who were Holocaust survivors. Exposure to first-hand witnesses is invaluable. We’re losing them.

Remembering snow (1986)

Rosa says

I remember snow

When I was a girl I lived

in Siberia

There was so much snow so

much

we skated on a river of ice

Mrs Cameron

born Roth

40,916: tattooed in blue

teaches art

forgets

she remembers.

Don’t ask.

But

Mrs Zabukovec

gypsy eyes

teaches German

born Bulgarian

she remembers

being 18

in Berlin

being 18

Russians

she remembers.

Don’t.

She remembers

long rows of blossoms, white-clustered blossoms

so white so

much breaks

down

 

remembering snow

monsieur-mayonnaise-mirka-mora