When the war was over the true terror began. It was the time of the Servants. It was hard for those of us who had been child soldiers. The Servants sent us to re-education camps to learn what service means. We learnt the tea ceremony and how to fellate our teachers. We spent dawn hours in the fields and afternoons doing data entry. In the evening we had group sessions to confess our service failures. Then we poured more tea.
I enjoyed the war. I lived in the hills, sometimes with other child soldiers, sometimes alone. When my home was first burned – when my family was burned – I escaped into the forest and lived alone for months. Mostly on raw bats. Bats taste foul but they’re easy to catch. Beetles are OK. You have to find big ones to get any juice, but the crunchy thing satisfies. I dreamt of pumpkin soup.
But I enjoyed it. The war. The way the sky lit up. So frequent yet so unpredictable. I loved those huge chutes of purple and pink. And yellow. And peach. I wanted weapons of my own, but all I had then was a knife. I wanted to find Servants so I could try it out.
Finding Servants is even easier than catching bats. They don’t take a lot care to cover their tracks. They’d say they do. They’d say they wear black and observe vows of silence to be unobtrusive. To be self-effacing. But except during the hours of the Silent Vow they talk all the time. They yell, they shout, they gossip, they grumble. They’re men. They even piss loudly.
That’s how I’d take down my first kills. They were outliers, men who’d left the group to piss or wank or just be alone. Me, I like being alone, but for a Servant it’s a vulnerable place. If you come up with a knife, unobtrusive, you can angle it upwards under their lower ribs and slash the vital organs. Lots of juice there. They generally die silent.
Sometimes they grunt, and once in a while they roar. If they make too much noise other men come running. That’s when it pays to be self-effacing, and it isn’t something I’ve needed to practice. Though as it happens I’ve accumulated experience.
When I was small my sister said I’d be handy in a war zone. And that was before the war. I don’t know if she saw the war coming then – if anyone did – but that’s what she said. It didn’t help her any. I couldn’t help her. When war arrived she died just like the others.
A war arrives like an unwanted guest. You’re going about your business – working or playing, quarrelling or hugging – and suddenly there’s this presence that interrupts everything. Suddenly everything, everyone, is enforced into its servitude.
I served the war for countless months and I mean that. I lost count. I have no idea how long the war went on. It just went on. Raw bats and blood and beetles and knives. Weapons of all kinds and smashed up entrails. Smashed in heads. Shattered hips and crushed legs. Smears of blood with just traces of bodies. It was good up in the hills where it was green and not red, and where the sky lit up like a pageant nightly. Sometimes there were other kids to talk to, and other kids to fight alongside. Sometimes there was food.
In the tea ceremony, we have to pour just so. The tea must reach a certain depth of colour – not lighter, not darker. We use a certain quantity of tea powder and whisk just so. The texture must be entirely light. We pour precisely to a certain level. We serve with a smile.
I don’t know what end purpose we serve here for. When we reach a certain level we are disappeared. The Servants tell us if we fulfil our potential we will be permitted into their community to represent redemption and model service values. I think they kill us.
The thing is, the Servants have always killed us, and it’s not like they’re dependent on us to serve them tea. They could do their own tea if the tea was what mattered. What matters is the service, which is what they’ve always been about. Once we erase ourselves and are effaced into pure service they’ve made their point; they might as well kill us. Or not. We’ve ceased to exist at that point. But they like to kill, so I think that’s how it ends.
But then again, I like to kill too, and I know who I am. I am a soldier. The more I meditate on serving the more I want to serve, just not quite the way the Servants have in mind. So maybe it’s not over. Did I say the war was over?
The tea ceremony? I could perform the tea ceremony with my eyes put out. Maybe some day I will.
These are the elements for the tea ceremony: tea, a small knife, a small mortar and pestle, a tea bowl, a bowl stand, tea cups, a whisk, a low table, a kettle, a kettle stand, a stove (with charcoal), a trainee, a Servant (or several). The teacake is pre-prepared. It’s imported from somewhere, I don’t know where. I believe it grows wild on forested cliffs. It’s white tea, rare and precious. Only the new shoots are picked, when they’re whitish, almost translucent. The shoots are picked at dawn, plump with dew. I’m told they must be picked by long fingernails; finger pads would bruise them.
Who told me this? A girl in the camp. She was a bit older than I am. I only talked with her once, after that she disappeared. I would have liked to ask her more.
The tea leaves are steamed, then crushed, then shaped by a mould into the form of an egg. Why an egg? I don’t know. I think it’s just aesthetically pleasing. Then the tea-egg is dried. It’s wrapped in a very fine tissue, each tea-egg stored in its individual container. The containers are carved from fragrant wood but unembellished. The tea-egg and the containers are smooth.
When I am called to perform the tea ceremony I am required to be washed first. I report to the cleansing studio. In the cleansing studio I am entirely passive: everything is done on my behalf. I am stripped of clothing and my intimate parts are scrubbed using sponges soaked in tepid water. By “my intimate parts”, I mean everywhere there is a hinge joint: between and under my toes, around my ankles, behind my knees, in my groin and where thigh meets hip, under my arms, under my chin, in my elbows, around my wrists, between and around my fingers. Also anywhere there are flesh flaps: my genitals, around my lips, my nostrils, my earlobes, around the top cartilage of my ears, my eyelids.
My scalp is washed. If hair has sprouted, it’s shaved again. It’s important that no blood be spilt so they’re careful not to cut me. The women who prepare me are expert. They do this fast and silently, never making eye contact. When they’re done they step me into a simple undergarment and wrap a large shawl around me. The shawl is fine cotton and feels not unpleasant. The women tuck and fold so the shawl covers me entirely. There’s no risk of it coming undone. I can move my arms and my torso without fearing cloth will fall into the tea bowl.
When I am clad the women paint a single spot on my face, a red dot just below my lower lip. I don’t know what it symbolises but I’m guessing it means something.
The oldest of the women then presents me with a tea-egg container. I am escorted out of the cleansing studio and guided to the tea house. As if I don’t know where it’s located. Tea is only ever served in the tea house. Everything is already set up there. The Servants are waiting.
So when I enter the tea house I see the Servants, sitting cross-legged on cushions alongside a low table. The table is plain and utterly smooth. The Servants wear black, as they always do. For the tea ceremony they wear their indoor robes. The fabrics are fine textured and deepest dark black, but devoid of ornamentation. The Servants’ Silent Vow applies during the tea ceremony, so they do not speak. I keep my eyes down and kneel before the table with the tea-egg container held in front in both hands. I place the tea-egg container on the table, pause, than prostrate myself, forehead to floor. Then I sit back on my heels and pause again.
I open the tea-egg container and lift out the tea-egg in its tissue wrapping. Very gently, I unfold the wrapping so the egg is exposed in my hands. I take the small knife from the table and here I always falter. I am expert with a knife. I can kill with a knife. If I smashed it into an eyeball, or up under a jaw, through the soft part, I could kill at least one Servant. Or through the base of the throat, I’m spoiled for choice. I always look too long at the knife. Then I take it – it’s very small – and ever so carefully shave a tiny piece of tea from the tea-egg. I do this as carefully, as expertly, as the women shaving my body.
Because I shave the tea-egg so carefully the fragment I shave does not break up. I place it in the pestle and crush it with the mortar. I grind for just a moment or two and it becomes fine powder. A kettle has been brewing on the small stove to the side of the room, which is fuelled by charcoal and stoked by the women before I arrived. The kettle is a metal ewer worked in a cylindrical shape – tall, flaring out from a flat small base then narrowing to a small, mouth-like opening. Ovoid,like an elongated egg. The water is boiling now. The water is pure. It’s been sourced from a stream or lake, or so I am told. The higher in the hills the better. I could take the boiling water and fling it in a Servant’s face. There isn’t a large volume of water, just enough for a few tea cups, but hot water stings and I could use that moment to knife a Servant or simply run.
I don’t do that today. Instead I use a section of shawl to wrap my hand and lift the hot kettle from the stove. I pour a small amount into the tea bowl then place the metal ewer back on the stove. Very carefully, I smooth the fine tea powder into the tea bowl with its shallow portion of hot water. This creates a paste. Then I retrieve the kettle with my left hand, wrapped in its shawl, and pick up the wooden whisk with my right hand. I pour and whisk simultaneously, ensuring the paste is diluted only gradually, so that it retains a milky white colour. I rotate the kettle as I pour. As I whisk, using a circular motion, a light head of foam develops. This is known as the Milky Way or Star Flight. It is very important that the Milky Way be frothy yet quite firm, so that it remains in place even as I pour the tea into cups.
The utensils matter. The tea bowl must be thick ceramic, pale duck egg blue. It must be deep, to get a good head of foam, and wide so I can whisk without spillage. The upper lip opens outwards, the texture is entirely smooth. The tea cups are the same duck egg blue, the same smoothness, but thin to the point that to pick them up by hand appears unseemly, even brutal. They look fragile. But so far I have never seen one break, so there must be something in the way they are fired that results in unexpected strength.
I don’t touch them myself. They are arranged on the table and my task is to pour tea. I place the kettle in the kettle stand and the tea bowl in the bowl stand. I bow lightly towards the Servant furthest from me. I say
“May you live in peace.
May you live in harmony.
May the universe shape itself for your comfort.
This is what it is to serve.
You do me honour.”
When the words are said I pour tea for that Servant. He then reaches out and takes his tea cup. The tea should look like cloud against a pale blue sky. Then I turn to the next furthest Servant from me, bow, say the words and pour his tea. Then the next, till however many Servants are present are served.
When the Servants have been served tea they drink in silence. They drink slowly, as tea cannot be rushed. During this time I kneel with my head bent. I do not move until I hear knuckles rapped on the table. This signals that the Servants have completed drinking tea. Now it is time for me to sing. It is always the same song:
“For as long as worlds suffer
I will serve.
For as long as chaos threatens
I will serve.
For as long as darkness rends daylight
I will serve.
For as long as time continues and change reigns
I live only to serve.
O teach me to serve.
Let me honour you with service.”
Then the Servant closest to me lifts his tunic and I am required to kneel over his crotch. I am required to serve. I serve each of the Servants in turn, in silence. When each Servant has been served, the final Servant, the one furthest from where I started, raps the table to signal me to leave.
I return unescorted to the cleansing studio where the women await me. The roster of women changes from visit to visit but the women who prepare me are always the same team who debrief me afterwards. First they use a sponge to wipe off the red dot beneath my lower lip, assuming it’s survived. They wipe my lower lip regardless. Then they unrobe me. Naked, I kneel then prostrate myself. Three times I say “I have served. I have served. I have served.” Then I extend myself fully like a snake, belly to ground, face to ground, and I say “I live to serve.” The women pick me up by reaching under my armpits and hauling me to my feet. They hand me back my regular coarse clothes and turn their backs on me. I walk to the door and exit, returning to the afternoon’s data entry, if this had been an afternoon session, or retiring to barracks if an evening session.
Generally I do two sessions a day. Some of us are seldom called but I have much to learn about service. Since I am a slow learner I’m not afraid I’ll be disappeared soon, but eventually I’ll be deemed proficient in the tea ceremony and then my ultimate self-effacement will be imminent. I am planning. I pride myself on being canny at planning, even if my service failures are gross, so with luck I will have a plan that works before I graduate as a tea ceremony adept.
I don’t know what you look like but I know one day we’ll meet. There will be an investigator and there will be a witness. I will be that witness. You’ll ask me about the Servants, and I’ll tell you there’s a lot I don’t understand, but this is what I know:
My family were at home watching TV when a newscast came on to say the Ruler for Life had been in a military plane which exploded over the hills. The Storytellers live separate from other Divisions, in villages clustered in the foothills. Somewhere mid-air between take-off from the airport outside the city and the hilltops near our home, the Ruler for Life had been assassinated.
That’s when war broke out. A lot of us didn’t know how to respond to the newscast. We stayed by our TVs and radios to listen for updates. We logged on to the internet. Within hours we were dragged from our homes and slaughtered, our houses set ablaze. The roads were cordoned off and anyone caught trying to escape was killed. I was lucky. I wasn’t caught.
This is when the Servants came into their own. The Servants started as the Ruler for Life’s bodyguards. After the Ruler for Life was killed, their numbers swelled. The Servants became those who serve the memory of the ruler. The killing was an unspeakable act, so the Servants take a vow of silence. They don’t speak between nightfall and breakfast, nor for an hour either side of meals, and they don’t speak during the tea ceremony. They are required to take part in a tea ceremony daily. The Servants take a celibacy vow. That’s OK. What they do in the tea ceremony isn’t sex. The tea ceremony is about service. Anyone can tell you that.
Service is the Servants’ highest value. Art is ornamentation, is embellishment, elaboration, lying. Art is self assertion. To be a Servant is the opposite of being a Story Teller. The mission of the Servants is to stamp out Story Telling.
That is why I am in a re-education camp. I am being trained in service. I might not like the means by which I am being retrained, the medium by which my voice is smothered, but my likes and dislikes are irrelevant. I am irrelevant. That is why once I fully understand, I will be killed.
My mission is to find you, the investigator, and tell my stories before I am killed.